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This is the fifth installment of my response to Tommy Ice’s article “Answers and Clarifications for Gary De Mar.” You can reference the other four posts here, here, here, and here. 95, the question for De Mar is “What does the hour of testing refer to? There are many scholars who believe that Revelation was written before A.

Tommy brings up the dating issue of when Revelation was written. Here’s how Tommy presents the issue: De Mar believes this time-period refers to “the conflagration leading up to the destruction of A. 70, the tribulation period.” However, his view presupposes that Revelation was written around A. 65, which Mark Hitchcock and most scholars throughout church history have demonstrated is impossible.

He takes the position that Revelation was written around A. 95 while I and many others believe with good exegetical and historical reasons that it was written prior to the destruction of Jerusalem in A.

Josh Mc Dowell takes a similar approach to dating the New Testament books: Most liberal scholars are being forced to consider earlier dates for the New Testament. Ragan Ewing in partial fulfillment of the requirements for the Master of Theology degree at Dallas Theological Seminary, a bastion of dispensational thinking.

Dispensationalist writers John Ankerberg and John Weldon write, “[I]ndeed, it is becoming an increasingly persuasive argument that all the New Testament books were written before 70 A. — within a single generation of the death of Christ. Consider the following from “The Identification of Babylon the Harlot in the Book of Revelation” written by D. The problem for Tommy is that there are lots of scholars that don’t agree with him, and the list is growing every year.

When Revelation was revealed to John and written down for the Church to read and understand, it had an immediate impact.Christians were about to witness one of the most devastating judgments in history -- the destruction of the Holy City of Jerusalem. The most accepted but not the most compelling date is around the time of Domitian, at the end of the first century when John would have been nearly 100 years old.For centuries scholars have argued over when the Book of Revelation was written -- before or after the destruction of Jerusalem in A. A more compelling date for the writing is during the reign of Nero Caesar, just a few years before Jerusalem's destruction at the hands of the Roman commander Titus. The evidence for this conclusion is found within the pages of Scripture. The Bible itself tells us when the Book of Revelation was written. We do not have to depend on people who wrote a hundred years or more after the fact to get the accurate story. "Before Jerusalem Fell: Dating the Book of Revelation" is a doctoral dissertation seeking to demonstrate that Revelation was written prior to the destruction of the Jewish Temple in AD 70 and that it was prophesying that event. It proves this early date for Revelation by providing both internal evidence from within Revelation and external evidence from Church history and tradition. It provides much exposition of the text of Revelation.It proves this early date for Revelation by providing both internal evidence from within Revelation and external evidence from Church history and tradition. is currently a pastor in the conservative Presbyterian Church in America. Before Jerusalem Fell: Dating the Book of Revelation is a doctoral dissertation seeking to demonstrate that Revelation was written prior to the destruction of the Jewish Temple in AD 70 and that it was prophesying that event. It provides much exposition of the text of Revelation. A large part of the argument deals with the identity of the beast (666) as Nero Caesar, the first imperial persecutor of the Church.It provides much exposition of the text of Revelation. Review: "A brilliant book-length defense of the earth date approach." -- Roland H. It proves this early date for Revelation by providing both internal evidence from within Revelation and external evidence from Church history and tradition. A large part of the argument deals with the identity of the beast (666) as Nero Caesar, the first imperial persecutor of the Church. A large part of the argument deals with the identity of the beast (666) as Nero Caesar, the first imperial persecutor of the Church. Worth, The Seven Cities of the Apocalypse (1999)"An impressive job of collecting evidence to support his views. It provides much exposition of the text of Revelation. He has given late-date advocates a challenge for further study." -- Thomas D. A large part of the argument deals with the identity of the beast (666) as Nero Caesar, the first imperial persecutor of the Church. Your book may arrive from Roseburg, OR, La Vergne, TN.

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